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Chest: a botanical ecology

Illness and disease affect us all. The treatment of these conditions however, has been vast and varied, depending on the historical periods and the cultural context in and during which they are practiced. Situated in the rock art gallery, where healing power is expressed in San paintings, this mobile set of cabinets explores a rich complex of healing practices through the display of a medicine chest which was donated to the university of Cape Town in 1978. This chest belonged to a British dentist, who practiced in Cape Town from 1904, and who bought the chest for a hunting trip he undertook in 1913 to (then) Northern Rhodesia. The idea of the chest then gives rise to a variety of forms of healing: from instruments used to exorcise evil spirits and children's letters written to celebrate a heart transplant; to medicinal flowers bought at the Adderley Street flower market. The exhibition aims to visualise and materialise illness and its treatment from historical, cultural and disciplinary perspectives. Drawing on well-established historical and contemporary connections between the disciplines of Botany, Medicine and Pharmacology, the exhibits also suggest latent links which are at times political, at times whimsical.
Taxonomy

Visually categorising a selection of my research material (accumulated since 2015).
Nina Liebenberg

The researcher who conducted this study and wrote the dissertation, 'The Virus and the Vaccine: Curatorship and the Disciplinary Outsider '(2021).
Foxgloves

Called variously foxgloves, witch’s gloves, dead men’s bells, fairy’s gloves, bloody fingers, gloves of our lady, fairy caps, virgin’s gloves or fairy thimbles, Digitalis purpurea is popular with children, who pluck the tempting bell-shaped blooms and wear them like thimbles, admonished not to lick their fingers afterwards for fear they will go blind (Young 2002: 57). While the flower can be lethal if ingested, the drug digitalis derived from foxglove is most commonly used as a heart stimulant. Digitalis has been prescribed since the 17th century, perhaps earlier, as a diuretic and to slow the pulse and is still the drug of choice for atrial fibrillation. In the 1770s, William Withering got an old family recipe, a herbal infusion for treating swollen legs, from a Shropshire woman and identified digitalis as the active one of the twenty ingredients. Many more antiarrhythmic drugs now exist (Young 2002: 57). Made up of surgical gloves, Band-Aids, syringes and IV-tubing (with an infusion of foxglove leaves in its stem) the work mimicked the language of the herbarium specimen, drawing a viewer in to examine the content they were expecting, only to surprise them with its incongruous materials.
Eucalyptus

"The plants [dislayed in this cabinet] were bought from the Adderley Street flower market in central Cape Town and are used by the sellers for medicinal purposes to treat chest and respiratory problems, with the leaves of the eucalyptus added to a bath and those of the protea infused in hot water and drunk as a broth. The flower sellers trading in Trafalgar Place and along Adderley Street have been doing so since at least the mid-1880s but became viewed as threats to the local flora by the European settlers at about the same time the medicine chest was first introduced to the city at the beginning of the 20th century. The settlers initially preferred to cultivate plants imported from their home countries to indigenous varieties, introducing many species to South Africa for nostalgic or practical reasons (subsequently problematic for local biodiversity) (Van Sittert 2002: 103). In the wake of emerging white nationalism in the 1890s, interest in indigenous plants gained momentum and was deployed to create a sense of belonging to the ‘foreign’ land (Boehi 2013: 133). A botanical discourse was mobilised to underscore ideas about identity and belonging, such as ‘roots’ and ‘ideas of rootedness’, and laws regulating flower picking (which usually occurred on the mountain) were passed in this period and were secured by the Wild Flower Protections Act in 1905 and an amendment thereto in 1908 (Boehi 2013: 133)"(Liebenberg 2021: 275).
Proteas

"The plants [dislayed in this cabinet] were bought from the Adderley Street flower market in central Cape Town and are used by the sellers for medicinal purposes to treat chest and respiratory problems, with the leaves of the eucalyptus added to a bath and those of the protea infused in hot water and drunk as a broth. The flower sellers trading in Trafalgar Place and along Adderley Street have been doing so since at least the mid-1880s but became viewed as threats to the local flora by the European settlers at about the same time the medicine chest was first introduced to the city at the beginning of the 20th century. The settlers initially preferred to cultivate plants imported from their home countries to indigenous varieties, introducing many species to South Africa for nostalgic or practical reasons (subsequently problematic for local biodiversity) (Van Sittert 2002: 103). In the wake of emerging white nationalism in the 1890s, interest in indigenous plants gained momentum and was deployed to create a sense of belonging to the ‘foreign’ land (Boehi 2013: 133). A botanical discourse was mobilised to underscore ideas about identity and belonging, such as ‘roots’ and ‘ideas of rootedness’, and laws regulating flower picking (which usually occurred on the mountain) were passed in this period and were secured by the Wild Flower Protections Act in 1905 and an amendment thereto in 1908 (Boehi 2013: 133)" (Liebenberg 2021: 275).
Livingstone

A small wooden chip from the same object collection as the medicine chest balanced on top of one of the bottles from the chest. "The treatment, the Livingstone rouser, was formulated by Dr Livingstone, who, after an attack of malaria in 1853, patented this mixture of quinine and purgatives (calomel, rhubarb and jalop) mixed with opium (Barrett & Giordani 2017: 1655–1666). The chip balanced on its lid is said to be from the almond tree under which he proposed to Mary Moffat in 1844. The juxtaposition of these two objects, one representing the quantifiable and the other the poetic, draws the viewer to consider the conflation of these two realms" (Liebenberg 2021: 273).
Healing instruments

“I invited Edmund February to the Kirby collection to view the instruments and learn his thoughts on them from a botanical perspective. February identified the dancing rattles as being made of the seed pods of Oncoba spinosa (Venda: mutuzwa) and the seed pod of Adansonia digitata (Venda: muvhuyu). The wood of the iodophone was, however, unrecognisable as a result of its handling. February also contacted colleagues in the Department of Zoology and the School of Mathematical & Natural Sciences at the University of Venda, who connected me to a Venda diviner, Muanalo Dyer, who uses similar baobab rattles (and other materials from that tree) in her healing practices. This interdisciplinary engagement showed that these instruments, supposedly frozen in their early 20th century understanding of being on the brink of extinction, remained very much functional in the present” (Liebenberg 2021: 271).
Forest

"The bottles and pipettes in 'Forest' were originally sourced from the storage rooms of the Chemistry department, where they awaited disposal. This cabinet responded to the lacuna of indigenous material represented by the chest and addressed this imbalance by filling the bottles with teas made from local medicinal plants. Staging the bottles and pipettes to simulate a forest references the prejudice of Burroughs, Wellcome and Co (BWC) against these natural remedies, ‘purifying’ them through laboratory processes before they were deemed trustworthy and marketable. This process also occluded the original source of the remedies and sowed the seeds of biopiracy. The various items of glassware in this cabinet were filled with a selection of infusions made from Balotta africana, Sutherlandia frutescens, Agathosma crenulata, Melianthus major, Mentha longifolia, Petroselinum crispum, Hypoxiz villosa and Salvia officinalis" (Liebenberg 2021: 255).
Where the Wild Things Are (Field study)

'Where the Wild Things Are' (21 October – 5 November 2014) explored the political, social and historical narratives embedded in the natural world through investigation, observation, mapping, archival research and art making. The exhibition consisted of various on-site interventions engaging with contemporary and historical spatial dynamics and the significance of Hiddingh Campus. The Egyptian Building (home to sculpture workshops and studios) was built on the site of a zoo established in the late eighteenth century that was replete with lion’s dens and a small lake that supposedly housed a hippo. The campus was also the home to UCT’s first Zoology and Botany building (now the Michaelis Building). This historical perspective highlights both the site’s colonial imprints and its early affiliation with the sciences. The UCT campus is divided into its main upper campus, a middle and lower campus, and a few satellite campuses, of which the Michaelis School of Fine Art and the South African College of Music form part. Students drew on the methodologies of artist/curator Mark Dion, collaborating with specialists from upper campus (entomologists, ornithologists and botanists) and Michaelis Fine Art students, to highlight its natural environment. The interventions occurred on different days, and over a two week period. A calendar was provided to stipulate event times and artwork appearances. Curated by Nina Liebenberg Participating artists: Christopher Swift, Dillon Marsh, Fritha Langerman, Thuli Gamedze, Pippa Skotnes, Alex Kaczmarek, Rone-Mari Botha, Jessica Holdengarde, Fanie Buys, Lara Reusch, Stephani Muller, Tegan Green, Evan Wigdorowitz, Mariam Moosa, C J Chandler, Adrienne Van Eeden-Wharton
A 'Jungle'

"A ‘jungle’ consisted of a selection of pathological specimens from the Pathology Learning Centre that had been affected by typhoid fever, ascaris adult worms, yellow fever, amoebic ulcerations, tuberculosis and malaria. The diseases that afflicted these specimens were regarded as ‘tropical’. As described in Chapter One, BWC used the jungle as a significant terrain that called for a medicine chest to combat pathogens: ‘Whether you were valiantly saving your compatriot in war, traversing a dark African jungle, navigating one of the world’s first flying machines, exploring the most desolate place on earth, ascending the highest mountain in the world, or simply enjoying the windswept British coast, the chest would be there, ready for any ailment’ (Johnson 2008b: 255). BWC promoted their chests as the ideal antidote for a tropical landscape ‘at once full of potential wealth for imperial Britain, but simultaneously rife with disease’ (Johnson 2008b: 258) and claimed that the tropical colonies were ‘by far the most dangerous regions for travellers’ (BWC 1934: 8). It was here that ‘desolating ailments’ were encountered, all ‘particularly fatal to the so-called white man who originates in temperate climates’ (BWC 1934: 8). I adapted the colour of the images of afflicted intestines, livers, stomachs and brains and used them as material to construct a dense jungle that referenced this aspect of the medicine chest’s history. Printed on separate glass sections that fit into the cabinet at spaced intervals to create an illusion of depth and three-dimensionality, the work draws on the cross-sectional display technique used in many anatomy museums worldwide, in projects such as the Visible Human Project (1995) and that the artist Damien Hirst references in his works . Creating a visual link between the UCT specimens and the history of these diseases surfaces the occluded racial undertones of these understandings" (Liebenberg 2021: 267).
Pages 38-39 of the Curiosity CLXXV catalogue

"Objects and collections can reflect naturalisations that occur when the disciplinary perspective renders its subject matter in terms of what it deems worth looking at and how it should be looked at (Daston & Galison 2007: 23). This process has dual consequences, resulting in the honing of a specialised insider focus directed at the object and a blindness to qualities that sit outside the disciplinary frame of reference (as discussed in relation to the Drennan and Kirby collections). 'Curiosity CLXXV' drew on and challenged both these aspects by forcing objects into visual conversations outside their discipline and inviting insiders to view them in these new configurations. These curatorial strategies enabled insiders to become aware of characteristics not normally deemed important in their discipline and to identify the characteristics their discipline did deem important (their attentional subculture, in other words) in objects not studied in their field" (Liebenberg 2021: 180).
Miscast (installation detail)

Instruments from the Kirby collection displayed as part of the 'Miscast' exhibition.
Page 135 of the Curiosity CLXXV catalogue

"Peering into one of them could, for instance, reveal musical instruments from the South African College of Music’s Kirby collection; old wooden mathematical models of abaci and polyhedrons from the Maths department; mobiles demonstrating platonic solids made by mechanical engineering students; publications by a UCT Professor of Astronomy; a sign pointing to ward D10 from the old section of Groote Schuur Hospital; glass slides once used as a teaching aid for art history at Michaelis; bird ringing material from the Avian Demography unit; and a bottle-brush plant labelled by the son of one of the curators" (Liebenberg 2021: 179).
The Kirby collection of musical instruments

"Kirby’s choice of an ‘age-old simple classification’ to order the instruments can be correlated with another classification formulated at Wits around the time he was collecting. The Department of Bantu Studies was established in the 1920s at roughly the same time as the Music Department. Kirby’s use of the phrase ‘native races’, which features in the title of his book, resonates with the descriptive subtitle of the Wits journal connected to research in this department: Bantu Studies: A Journal Devoted to the Scientific Study of Bantu, Hottentot, and Bushman (Nixon 2013: xii). The homogenising act of categorising all diverse indigenous South African groups into three general categories seems to echo Kirby’s taxonomic imposition on the diverse instruments he collected on his trips and that continues to feature as the ordering principle of this collection" (Liebenberg 2021: 136).
Appendix (installation shot)

A variety of pottery shards consisting of Asian porcelain, European earthenware and British stoneware sourced from the University of Cape Town Archaeology department and subjected to a botanical analysis by a graduate of the Biological Science (Botany) Department.
Planthology (detail)

“For 'Planthology (Bulbine frutescens and Lessertia frutescens)' I sourced two medicinal plant specimens from Kirstenbosch National Botanical Garden and x-rayed them at Groote Schuur Hospital (#10 and #13). These two local plants offer a wide variety of healing properties and address the lacuna of the chest. The fresh leaves of the Bulbine frutescens produce a jelly-like juice that can be used for burns, rashes, blisters, insect bites, cracked lips, acne, cold sores, mouth ulcers and areas of cracked skin, while an infusion of these leaves in a cup of boiling water can be taken for coughs, colds and arthritis (Harris 2003: online). The Lessertia frutescens is used as an immune booster in the treatment of HIV/AIDS, as a medicine in the treatment of chicken pox, internal cancers, colds, asthma, TB, bronchitis, rheumatism, rheumatoid arthritis and osteoarthritis, liver problems, haemorrhoids, piles, bladder and uterus problems, diarrhoea, dysentery, stomach ailments, heartburn, peptic ulcers, backache, diabetes, varicose veins and inflammation (Xaba & Notten 2003: online)” (Liebenberg 2021: 269).
Planthology

In conversation with Dr Yeats in 2011 about adding a few medicinal plants to the centre as part of its displays, she mentioned that no plants survived in there. They all seemed to die from some mysterious cause. I decided to source three medicinal plants, the Lessertia frutescens, Bulbine frutescens and Artemisia afra, and X-ray them to 'diagnose' what might be the cause of their demise. In subjecting the plants to this process and placing the x-ray images in a space that foregrounds the diagnosis of human disease, I intended to create a heterarchical shift in this relationship, considering a world in which the degree of care directed toward human ailments might be replicated in treating diseases manifest in the botanical world.
Door, 11 rue Larrey, New York.
‘Mrs Glover attending to an ill African chief.’

"The figure of ‘Mrs Glover’, kneeling and treating what appears to be a very ill man, exudes not only the authority of Western medicine within the local context but conveys her as the self-sacrificing and caring European ‘civilizer’ in service of expanding the empire, ‘the medicine chest conveniently by her side’ (Johnson 2008b: 259)" (Liebenberg 2021: 63 - 65).
Clivia's in Kirstenbosch

Part of the ‘Useful plants’ section at Kirstenbosch National Botanical Garden.
Seeing

Educational models found in the Anatomy workshop: "Borrowing from Herbert Read’s art historical discussion on looking, Digby posits that the biomedical practitioner’s generally critical attitudes were shaped in part by their limited recognition of indigenous medicine during this period – ‘what we see is inseparable from how we see; the eye is not innocent, and vision is partial’ (Digby 2006: 356) and, quoting Read, ‘we see what we learn to see, and vision becomes a habit, a convention, a partial selection of all there is to see’ (in Digby 2006: 356). Accordingly, Digby argues that the Western practitioners would have had, at best, only a partial view of the different medical systems in South Africa during this period (Digby 2006: 357) and probably only to the extent that it was a threat to their own livelihood and authority – as evidenced in the 1928 Medical, Dental and Pharmacy Act that Floyd helped instate" (Liebenberg 2021: 55).
Rattles in the Kirby collection

A drawer of rattles in the South African College of Music's Kirby collection: "The instruments are now grouped in different cabinets according to the taxonomy set out by Kirby in his book. In the preface to the second edition (1964), Kirby shares some of his considerations when deciding how to group the instruments, writing that he had to decide ‘whether to arrange his material tribally, or to deal with each type of musical instrument separately from the technological and historical points of view, allowing the tribal aspects to emerge incidentally’ (Kirby 1964: xi). Kirby chose the second alternative, stating that his chief reason was that he wanted the work to be, as far as possible, ‘a complete and comparative study of one particular aspect of the life of our aborigines’ (1964: xi). His second consideration was to find the most suitable manner for classifying the instruments, for which he defaulted to the ‘age-old simple classification of musical instruments into three main groups of percussion, wind and strings’ (1964: xi) – a Western system for the classification of instruments and the principles on which they were based. The chapters in his book and the displays in the room are thus grouped into three categories: percussion – ‘rattles and clappers’, ‘drums’, ‘xylophones and sansas’ and ‘bull-roarers and spinning-disks’; wind instruments – ‘horns and trumpets’, ‘whistles, flutes, and vibrating reeds’ and ‘reed flute ensembles’; and stringed instruments – ‘stringed instruments’ and ‘Bushmen and Hottentot violins and the ramkie’. Kirby encountered one taxonomic anomaly when employing this system: the ‘gora’, an instrument both wind and string, which he termed ‘a stringed-wind instrument’" (Liebenberg 2021: 135).
Corrections

Examples of Wellcome's design changes annotated on tracing paper. 1914–1938. WF/M/I/PR/O01/3, 4, 9, 8. Wellcome Collection.
The Landis Museum

A drawing by the artist-curator James Hutchinson (Chapter Thirteen) based on an audio description of the object as art of the Glasgow International Arts festival. "Nina Liebenberg also undertakes a form of object analysis at an institutional border. She spent an afternoon in the strongroom of the University of Cape Town's special collections department, examining an early 20th century medicine box commissioned for a hunting trip in (then) Northern Rhodesia. Such boxes had been essential parts of the British colonial project, and allowed emigres, missionaries and explorers to venture deeper into unknown territory without fear of contracting tropical diseases. Liebenberg’s report from the strongroom acts as a set of instructions for The Landis Museum’s curator to make a drawing of the box, to which he has no physical access". Extract from the 'Exhibition Guide' of the Landis Museum (Chapter Thirteen), Glasgow International Arts Festival, 20 April - 07 May 2018.
Rice child (Stirrings)

"An object-study of a grain of rice by the artist Elaine Gan similarly shows the intermingling temporalities of humans, nonhumans and machines through an assemblage of images, text and vectors maps. Gan explores four temporalities within this research – the time of technologies, matter, memory and a calendar year – and installs the work as a long horizontal strip that cannot be viewed in full from a fixed position but encourages the viewer to walk ‘through time, occupy multiple positions’ and in so doing ‘trace new connections’ (Gan 2021). Time-travelling over two thousand years, Rice child (Stirrings) (2011) begins in the Mekong Delta, where the farming of champa rice facilitated the formation of stable settlements. It then follows a selection of rice varieties, revealing how they became technologies that accumulate socio-political formations, and weaves through the 2007/8 food crisis" (Liebenberg 2021: 28).
First Encounters

"The caption for the image offered further information about the department in which the medicine chest was located, stating: ‘Black metal travelling medicine chest, containing bottles and packets of medication belonging to Walter Floyd, given to UCT by the Floyd family (Manuscripts and Archives).’ It seemed strange to me that this three-dimensional object would be housed in the Manuscripts and Archives (M&A) department (also known as ‘Special Collections’) of UCT Library, as it hosts collections of ‘printed and audio-visual materials on African studies and a wide array of other specialised subjects, as well as over 1,300 sub-collections of unique manuscripts and personal papers’ (Special Collections 2015). As my italics emphasise, bulkier three-dimensional objects seemed to have no place here. I nonetheless thought it worthwhile to type the words ‘medicine chest’ into the general library search engine, an application called Ex Libris Primo; the search delivered no results" (Liebenberg 2021: 24).
Curiosity CLXXV

Hiddingh Hall during the construction of the installation of Curiosity CLXXV.
Miscast (instruments of measurement)

"Along with the guides that regulated practices and protocols to stabilise and standardise an individual’s response to unfamiliar and disorienting sights (Kennedy 2013: 42), the gender, class and ethnicity of the observer were also of importance , as was the use of ‘ever more sophisticated instruments and calculations designed to minimize the intrusion of subjectivity into the reporting of information’ (Driver 2001: 55). By regulating who was doing the viewing, stipulating what should be viewed and how and supplying tools to measure these observations, scientific institutions promoted an authoritative ‘way of seeing’ in the field that differentiated the scientific view from that of the ordinary traveller (Driver 2001: 49)" (Liebenberg 2021: 109).
Miscast (taxonomies)

An extract from an email from archaeologist and former head of African Studies, Prof Nick Shepherd (Jan 21, 2021, 11:33 AM): "Disciplinary practices and regimes of care constitute a kind of bureaucratization or governmentality of elapsed time and its material remains and human relationships, placing these remains and relationships under a kind of administration. We think of the elaborate structure of regional typologies and chronologies, the immense work of correctly assigning artefacts and sites to these imagined categories, and the vast institutional apparatus that supports these endeavors – all of which constitute archaeology as a formidable disciplinary enterprise. In the face of this enterprise, the 'many worlds' of local claims to the past have little chance of success."
Or

"The processes of digression and diversion have much in common with what the writer Ross Chambers (1999) calls ‘loiterature’. Chambers investigates the digressive, category-blurring genre of writing found in works such as Nicholson Baker’s 'The mezzanine', Paul Auster’s 'City of glass' and Laurence Sterne’s 'Tristam Shandy'. Loiterly writing, according to Chambers, disarms criticism by providing a moving target, shifting as its own divided attention constantly shifts. Criticism depends on the opportunity to discriminate and hierarchise, determining what is central and what is peripheral (Chambers 1999: 9), which this form eludes by resisting contextualisation or singular categorisation. Loiterature promotes sites of endless intersection, where attention is always divided between one thing and some other thing, always willing and able to be distracted, contrasting ‘the disciplined and the orderly, the hierarchical and the stable, the methodical and the systematic’ (Chambers 1999: 10). In contrast to methods of science that seek to stabilise objects within taxonomic systems or that require the formulation of hypotheses to provide direction for experimentation and a basis for concrete outcomes, the processes of curatorship and artmaking revel in rerouting and redirecting and in diversion and digression" (Liebenberg 2021: 286).
'How Zoology was taught in the past'

The wall text accompanying these charts in the Hunterian museum, Glasgow, reads: "In the late 19th and 20th centuries, before the advent of colour slides that could be projected, the teaching of Zoology depended heavily on the use of wall charts to illustrate lectures. They were hung on a special pulley system at the front of the lecture theatre and, because of their large size, could be clearly seen from the back of the class".
Chip of wood from an almond tree

Said to be a chip from the tree under which David Livingstone is said to have proposed to Mary Moffat 1884. Wood chip was donated by R.F. Immelman who purchased it from Kimberley museum.
Years

“On regular vinyl, there is this groove that represents however long the track is. There’s a physical representation of the length of the audio track that’s imprinted on the record. The year rings are very similar because it takes a very long time to actually grow this structure because it depends on which record you put on of those I made. It’s usually 30 to 60 or 70 years in that amount of space. It was really interesting for me to have this visual representation of time and then translate it back into a song which it wouldn’t originally be " (Traubeck 2012). This record features seven recordings from different Austrian trees. They were generated on the Years installation in Vienna, January 2012.
Mozart's Antimony

Medical bedside cabinet, gramophone player with a hypodermic needle substitution, Mozart’s Sonata in C, KV 279 and Sonata in D, KV 576. The needle is slowly scratching irreparable grooves into the record whilst the record in return, is making the needle blunt.. "On 20 October 1791, Mozart told his wife Constanza that he was being poisoned. On 20 November he developed a fever; his hands, feet and stomach became swollen, and he had attacks of vomiting. He died on the 5th of December. Although Antonio Salieri confessed to Mozart’s murder several years later, it is highly unlikely as Salieri suffered from senile dementia. In 1991, Ian James of London’s Royal Free Hospital attributed Mozart’s death to antimony, a poison that Mozart may have been given by his doctor - not to kill him but to cure him. Antimony was prescribed for what was then diagnosed as melancholia. In small doses it leads to headaches, fainting and depression. In large doses it can be fatal within days (Emsley 1999: 225). In the autumn of 1791, Mozart, suffering from severe depression, exacerbated by debt, the ill reception of his new work La Clemenza di Tito, and a commission to write a requiem which he believed was for his own funeral, dosed himself with a variety of medicines – one of these being antimony – and what was meant to cure, killed" (Liebenberg 2011: 85 - 91).
Woman, woman, let go of me

In the chapter he titled, 'When Wendy Grew Up', J.M. Barrie recalls how Wendy tried, for Peter’s sake, not to have growing pains – and how she even felt untrue to him when she got the prize for general knowledge. But the years came and went without bringing the careless boy and Wendy eventually grew up and got married. If you feel sorry for her, don’t. Barrie tells us that Wendy was the kind of girl that liked growing up and that in the end, “ she grew up of her own free will a day quicker than other girls” (1989:182). All grown up with a daughter of her own, Peter visits her again one night while she’s sitting in front of the fire, darning. She hears the crow call and the window blows open as of old, Peter dropping to the floor – looking exactly the same as ever. “He was a little boy, and she was grown up. She huddled by the fire not daring to move, helpless and guilty, a big woman. ‘Hallo, Wendy,’ he said, not noticing any difference, for he was thinking chiefly of himself; and in the dim light her dress might have been the nightgown in which he had seen her first. ‘Hallo, Peter,’ she replied faintly, squeezing herself as small as possible. Something inside her was crying, ‘Woman, woman, let go of me’” (1989: 185 - 186).
The hidden life within
Timekeeper

Installation view of a hole revealing all painting of successive exhibition layers, 20 cm in diameter at the Viennese Secession
Hamish Email

An email between artist-curator and Dr Hamish Robertson. Robertson was invited to Hiddingh campus in his capacity as entomologist (and then Director Natural History Collections at Iziko Museums of South Africa) to assess the environment in terms of biodiversity prior to the staging of the 'Where the Wild Things Are' exhibition.
Lacuna (Part one)

"It is interesting to note that the botanical origins of most of these medicines were from outside of Africa, especially if one considers the long history of the Cape as a point on the trade routes where ill sailors regularly disembarked and drew on the knowledge of the Khoekhoe traditional healers for treatment and herbal cures (Laidler & Gelfand 1971: 44). The Cape flora offered a plenitude of medicinal resources and these healers (who were skilled in botany, surgery and medicine) used them in a variety of healing practices . The exclusion of local botanical remedies in the BWC No. 254 medicine chest can be attributed to many factors" (Liebenberg 2021: 67).
Lacuna (Part two)

An ill English Oak on Hiddingh Campus, Michaelis School of Fine Art, University of Cape Town. English oaks were first brought into the country by the early settlers and were one of the first exotic tree species to be planted in South Africa, shortly after Van Riebeek’s arrival in 1652. He explained that in South Africa, these trees do not grow as old as they would have in Europe. The high temperatures cause these trees to grow faster than their species back home, and because of this, their centers start rotting over an extended period of time. The center part of the wood – the heart – is affected by this occurrence and hollowed out over time.
Forest (process)

A collection of Echinacea angustifolia tea rings read by botanist and dendrochronologist, Dr Edmund February. A molecule found in the Echinacea angustifolia plant prevents a caterpillar on eating it, from ever turning into a butterfly. Example of a specimen reading: “It would appear that the tree stood on a slope since there is more compression on the left hand side, which indicates that side was under less tension. It could also be a branch of which the left hand side would be its underside. The rings are uniformly wide which suggests plenty of soil and moisture availability. In comparison with the other two trees, the outer rings suggest less water or more competition.”
Forest

A collection of Echinacea angustifolia tea rings read by botanist and dendrochronologist, Dr Edmund February. A molecule found in the Echinacea angustifolia plant prevents a caterpillar on eating it, from ever turning into a butterfly. Example of a specimen reading: “It would appear that the tree stood on a slope since there is more compression on the left hand side, which indicates that side was under less tension. It could also be a branch of which the left hand side would be its underside. The rings are uniformly wide which suggests plenty of soil and moisture availability. In comparison with the other two trees, the outer rings suggest less water or more competition.”
Four bruises

Poster designed by film director, Mike Mills. His 2010 movie, 'Beginners', is structured as a series of interconnected flashbacks. Following the death of his father, Hal, from cancer, Oliver reflects on their relationship during the last five years, since the death of his mother.
"I have scars on my hands from touching certain people"

"The words of Seymour Glass, eldest sibling of the Glass family – a lesser known creation of J.D. Salinger’s literary world. The story of this family of child geniuses, who appeared on a 1927 radio quiz show called 'It’s a Wise Child', is chronicled in three of his books – mostly centering on the relationship between the two eldest brothers, Buddy and Seymour. Salinger favours Seymour. He was the most brilliant and idiosyncratic of all the children and unfortunately, for the most part, only present as a memory – since he committed suicide, age 31. Buddy reminisces about one specific Seymour moment: His mother urging him to see a psychiatrist and him telling her that he doesn’t need a head doctor – he needs a hand doctor or a dermatologist, whereupon he looks at his hands and tells her he has these scars – these discolourations on them – from touching certain people. Certain heads, certain colours and textures of human hair leave permanent marks on him. When he put his hand on his little sister Franny’s head when she was still in the carriage, it left a mark. Or with her twin brother, Zooey, when he was six or seven, during a spooky movie. He put his hand on Zooey’s head when he went under the seat to avoid watching a scary scene. It left a mark. Other things, too. Charlotte, the girl he was in love with, tried to run away from him once and he grabbed her dress. It left a permanent lemon-yellow mark on the palm of his right-hand (Salinger 1964:59). His hands were filled with these discolourations – these physical manifestations of his emotions. They became a type of medical condition. And he needed to cure it" (Liebenberg 2011: 91 - 93). Salinger recounts the day of Seymour's suicide in a short story he later wrote, called 'A Perfect Day for Bananafish'.
Neck-support

"Made from oak, the object was used to support the neck of an individual during post-mortem examinations conducted at the University of Cape Town’s mortuary unit. My first encounter with it was in Dr Yeats’s office in the Pathology Learning Centre, many years ago. Heavy in weight and invested with the traces of hundreds of individuals, it somehow seemed more representative of disease, than the 3500 specimens floating in formaldehyde displayed in the surrounding rooms " ( Liebenberg 2021: 257).
Pattern recognition

A display in Groote Schuur Hospital, Cape Town. The label reads: The History of Crockery Apartheid did more than separate the races. Parallel with the separate crockery for the different religions (Jewish = Blue; Muslim = Pink) was a range of separate crockery for the staff and patients of different races. Here are a few examples of this complex collection: Royal Blue: Jewish patients and staff (kosher) Dark Navy Blue: "European" patients Green: "European" staff Maroon: "Non European" patients Black: "Non European" staff Pink: Muslim patients and staff (halaal) These pieces of crockery are now part of our history and all patients are served meals in the standard rectangular crocker plate.
Skin

I collected leaves from the gardens around Groote Schuur Hospital and gave them to UCT dermatologist Ranks Lehloenya for analysis. Using the strategy of directing insider focus to an outsider object, Lehloenya treated these specimens as sections of skin and read them accordingly, highlighting sections that showed signs of nummular eczema, acne, ageing, miliary tuberculosis and melanoma, to name a few (Liebenberg 2021: 277). This example was diagnosed as follows: "This section shows characteristics which could point at various causes. The darker raised sections could be blackheads as seen in acne (note the darker central area reminiscent of an open pore); villous hair cysts ( a condition in which hair follicles are trapped under the skin to form pimple-like structures with the hair giving a dark hue in the centre; syringomas (non-cancerous proliferation of sweat glands); infections such as chicken pox or miliary tuberculosis in which the infection spreads from the blood onto the skin (miliary mean it looks like a millet seed). It could also be metastatic melanoma that has spread from another area onto this skin".
Skin

I collected leaves from the gardens around Groote Schuur Hospital and gave them to UCT dermatologist Ranks Lehloenya for analysis. Using the strategy of directing insider focus to an outsider object, Lehloenya treated these specimens as sections of skin and read them accordingly, highlighting sections that showed signs of nummular eczema, acne, ageing, miliary tuberculosis and melanoma, to name a few (Liebenberg 2021: 277). This example exhibits an annular pattern which could be an infection like a ringworm (fungus) and erythema migrans of Lyme’s disease; or inflammatory conditions like nummular eczema, erythema marginatum as seen in rheumatic fever and granuloma annulare.
The broken tulip

"During the period known as tulipmania which transpired in the Netherlands during the 17th century, contract prices for bulbs of the recently introduced tulip reached extraordinarily high levels and then suddenly collapsed. Tulips that displayed a break in their colour reached prices far higher than those that didn’t. It wasn’t until 1920, after the invention of the electron microscope, that scientists discovered that the cause for this symphony of colour was a virus that spread from tulip to tulip by Myzus persicae, the peach potato aphid. Michael Pollan in The Botany of Desire, explains this phenomenon: “The colour of a tulip consists of two pigments working in concert — a base colour that is always yellow or white and a second, laid-on colour called an anthocyanin; the mix of these two hues determining the unitary colour we see. The virus works by partially and irregularly suppressing the anthocyanin, thereby allowing a portion of the underlying colour to show through — creating the magic of the broken tulip. A fact that, as soon as it was discovered, doomed the beauty it had made possible" (Pollan 2003: 97 in Liebenberg 2011: 92).