The Medicine Chest

Items

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  The virus (dormant)

  "When it (the chest) is not being exhibited in the Iziko South African Museum, it lives in the archives of the University of Cape Town. As part of an institution that has sworn dedication to decolonising its curriculum, it poses a somewhat latent threat. In a speech in 2015, the writer and previous vice-chancellor of the University of Cape Town, Professor Njabulo Ndebele, stated "that there can be no transformation of the curriculum, or indeed of knowledge itself, without an interrogation of archive". It is an argument which strongly suggests that a critical assessment of the archival legacy on which the institution is founded becomes of pivotal importance when developing a decolonial institution. ​ What worth then, if any, does this dormant object serve in a new curriculum?" ​ Extract from a paper delivered at the BSHS conference in Cambridge, 2019
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  Devils Bridge sketched by Lister

  'Devils Bridge' sketched by Lister on his travels through Europe showing a bridge crossing the Gotthard Pass, northern approach, Switzerland. ​The term 'devil's bridge' is applied to many ancient bridges found primarily in Europe. These were stone or masonry arch bridges and, because they represented a significant technological achievement in ancient architecture, were objects of fascination and stories. The most popular of these featured the Devil, either as the builder of the bridge (relating to the precariousness or impossibility of such a bridge to last or exist in the first place) or as a pact-maker (sharing the necessary knowledge to build the bridge, usually in exchange for the communities souls). The legend attached to the bridge sketched by Lister is of the latter, and was related by Johann Jakob Scheuchzer in 1716. According to Scheuchzer, the people of Uri recruited the Devil for the difficult task of building the bridge. In return for his expertise, the Devil requested the soul of the first thing to pass the bridge. To trick the Devil, the people of Uri sent across a dog by throwing a piece of bread, and the dog was promptly torn to pieces by the Devil. Reference: Scheuchzer, J. , 1747 [1716]. Naturgeschichte des Schweitzerlandes. Vol. 2: 94.