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  • Healing instruments

    “I invited Edmund February to the Kirby collection to view the instruments and learn his thoughts on them from a botanical perspective. February identified the dancing rattles as being made of the seed pods of Oncoba spinosa (Venda: mutuzwa) and the seed pod of Adansonia digitata (Venda: muvhuyu). The wood of the iodophone was, however, unrecognisable as a result of its handling. February also contacted colleagues in the Department of Zoology and the School of Mathematical & Natural Sciences at the University of Venda, who connected me to a Venda diviner, Muanalo Dyer, who uses similar baobab rattles (and other materials from that tree) in her healing practices. This interdisciplinary engagement showed that these instruments, supposedly frozen in their early 20th century understanding of being on the brink of extinction, remained very much functional in the present” (Liebenberg 2021: 271).
  • Rattles in the Kirby collection

    A drawer of rattles in the South African College of Music's Kirby collection: "The instruments are now grouped in different cabinets according to the taxonomy set out by Kirby in his book. In the preface to the second edition (1964), Kirby shares some of his considerations when deciding how to group the instruments, writing that he had to decide ‘whether to arrange his material tribally, or to deal with each type of musical instrument separately from the technological and historical points of view, allowing the tribal aspects to emerge incidentally’ (Kirby 1964: xi). Kirby chose the second alternative, stating that his chief reason was that he wanted the work to be, as far as possible, ‘a complete and comparative study of one particular aspect of the life of our aborigines’ (1964: xi). His second consideration was to find the most suitable manner for classifying the instruments, for which he defaulted to the ‘age-old simple classification of musical instruments into three main groups of percussion, wind and strings’ (1964: xi) – a Western system for the classification of instruments and the principles on which they were based. The chapters in his book and the displays in the room are thus grouped into three categories: percussion – ‘rattles and clappers’, ‘drums’, ‘xylophones and sansas’ and ‘bull-roarers and spinning-disks’; wind instruments – ‘horns and trumpets’, ‘whistles, flutes, and vibrating reeds’ and ‘reed flute ensembles’; and stringed instruments – ‘stringed instruments’ and ‘Bushmen and Hottentot violins and the ramkie’. Kirby encountered one taxonomic anomaly when employing this system: the ‘gora’, an instrument both wind and string, which he termed ‘a stringed-wind instrument’" (Liebenberg 2021: 135).
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