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Chest: a botanical ecology

Illness and disease affect us all. The treatment of these conditions however, has been vast and varied, depending on the historical periods and the cultural context in and during which they are practiced. Situated in the rock art gallery, where healing power is expressed in San paintings, this mobile set of cabinets explores a rich complex of healing practices through the display of a medicine chest which was donated to the university of Cape Town in 1978. This chest belonged to a British dentist, who practiced in Cape Town from 1904, and who bought the chest for a hunting trip he undertook in 1913 to (then) Northern Rhodesia. The idea of the chest then gives rise to a variety of forms of healing: from instruments used to exorcise evil spirits and children's letters written to celebrate a heart transplant; to medicinal flowers bought at the Adderley Street flower market. The exhibition aims to visualise and materialise illness and its treatment from historical, cultural and disciplinary perspectives. Drawing on well-established historical and contemporary connections between the disciplines of Botany, Medicine and Pharmacology, the exhibits also suggest latent links which are at times political, at times whimsical.
The Landis Museum

A drawing by the artist-curator James Hutchinson (Chapter Thirteen) based on an audio description of the object as art of the Glasgow International Arts festival. "Nina Liebenberg also undertakes a form of object analysis at an institutional border. She spent an afternoon in the strongroom of the University of Cape Town's special collections department, examining an early 20th century medicine box commissioned for a hunting trip in (then) Northern Rhodesia. Such boxes had been essential parts of the British colonial project, and allowed emigres, missionaries and explorers to venture deeper into unknown territory without fear of contracting tropical diseases. Liebenberg’s report from the strongroom acts as a set of instructions for The Landis Museum’s curator to make a drawing of the box, to which he has no physical access". Extract from the 'Exhibition Guide' of the Landis Museum (Chapter Thirteen), Glasgow International Arts Festival, 20 April - 07 May 2018.
About Ed Ricketts

"Just about dusk one day in April 1948 Ed Ricketts stopped work in the laboratory in Cannery Row. He covered his instruments and put away his papers and filing cards. He rolled down the sleeves of his wool shirt and put on the brown coat which was slightly small for him and frayed at the elbows. He wanted a steak for dinner and he knew just the market in New Monterey where he could get a fine one, well hung and tender. He went out into the street that is officially named Ocean View Avenue and is known as Cannery Row. His old car stood at the gutter, a beat-up sedan. The car was tricky and hard to start. He needed a new one but could not afford it at the expense of other things. Ed tinkered away at the primer until the ancient rusty motor coughed and broke into a bronchial chatter which indicated that it was running. Ed meshed the jagged gears and moved away up the street. He turned up the hill where the road crosses the Southern Pacific Railways track. It was almost dark, or rather that kind of mixed light and dark which makes it very difficult to see. Just before the crossing the road takes a sharp climb. Ed shifted to second gear, the noisiest gear, to get up the hill. The sound of his motor and gears blotted out every other sound. A corrugated iron warehouse was on his left, obscuring any sight of the right of way. The Del Monte Express, the evening train from San Francisco, slipped around from behind the warehouse and crashed into the old car. The cow-catcher buckled in the side of the automobile and pushed and ground and mangled it a hundred yards up the track before the train stopped" (Steinbeck 1951: 279). After Ricketts' death in 1948, Steinbeck dropped the species catalogue from the earlier 'The Sea of Cortez' and republished it with a eulogy to his friend added as an afterword.
Vatnajökull (the sound of)

A live phone line was created to an Icelandic glacier, via an underwater microphone submerged in Jökulsárlón lagoon, an outlet of Vatnajökull. The number 07757001122 could be called from any telephone in the world, and the listener would hear the sound of the glacier melting.
Unveiling

A bronze bell with lead clapper. The artist Janine Antoni, asked about this work, stated that she "was thinking of an object that is simultaneously hiding and calling out".
Perpetuum Mobile (2400KG)

Water, bucket, hydrophone, mist-machine, 2 400kg cement, relay timer, amplifier and cable. Water is set in motion by means of ultrasound (at times amplified by loudspeakers), generating steam that slowly spreads through the exhibition space and envelops sacks of cement whose mass is changed as the exhibition proceeds by the meandering atmospheric humidity.
Observing marbling in Edirne

A marbling demonstration observed during a 2012 trip to Istanbul and a visit to the neighbouring Edirne's Health Museum. Opened in Sultan Bayezid II külliye in 1488, the hospital treated patients for over 400 years, until 1909, along the tradition of Turkish-Islamic medicine, which included the treatment of diseases by music.
Years

“On regular vinyl, there is this groove that represents however long the track is. There’s a physical representation of the length of the audio track that’s imprinted on the record. The year rings are very similar because it takes a very long time to actually grow this structure because it depends on which record you put on of those I made. It’s usually 30 to 60 or 70 years in that amount of space. It was really interesting for me to have this visual representation of time and then translate it back into a song which it wouldn’t originally be " (Traubeck 2012). This record features seven recordings from different Austrian trees. They were generated on the Years installation in Vienna, January 2012.
Iroko

Structurally, 'Chest: a botanical ecology' consisted of 15 modular interlocking cabinets of differing sizes which rested on top of one another, making up the front of the display. These were constructed from two types of wood, the darker iroko wood, and a lighter ash wood – with the iroko originating from the repurposed cabinets used for Curiosity CLXXV in 2004. The Iroko tree is a large hardwood tree from the west coast of tropical Africa, known by the Yoruba as ìrókò, logo or loko. Believed to have supernatural properties, it can live up to 500 years. Yoruba people believe that a spirit inhabits the tree, and anybody who sees the Iroko-man face to face becomes insane and dies. According to the Yoruba, any man who cuts down any Iroko tree causes devastating misfortune on himself and all of his family. In West Africa, the iroko wood is also used to make the djembe drum. If they however, need to cut down the tree, they can make a prayer afterwards to protect themselves. Used for a variety of purposes including boat-building, domestic flooring, furniture and outdoor gates, from the late 1990s, it was also used as part of the txalaparta, a Basque musical instrument constructed of wooden boards, due to its lively sound and classified as an idiophone (a percussion instrument) (Ogumfe 1929: online)).
Murmeration

Heart murmurs are sounds – such as whooshing or swishing – made by turbulent blood in or near the heart. When doctors listen to a child's heart, what they usually hear is a simple rhythm: "lub-dub, lub-dub, lub-dub..." Sometimes, they'll hear an extra sound in between the lub and the dub. That extra sound is called a heart murmur. Heart murmurs can be harmless or abnormal. In the case of the latter, it is usually the result of abnormal blood flow through the heart caused by a heart valve not working properly.
Resonance

Demonstration of sympathetic vibration using the optical (flame) microphone