The Medicine Chest

Items

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  Foxgloves

  Called variously foxgloves, witch’s gloves, dead men’s bells, fairy’s gloves, bloody fingers, gloves of our lady, fairy caps, virgin’s gloves or fairy thimbles, Digitalis purpurea is popular with children, who pluck the tempting bell-shaped blooms and wear them like thimbles, admonished not to lick their fingers afterwards for fear they will go blind (Young 2002: 57). While the flower can be lethal if ingested, the drug digitalis derived from foxglove is most commonly used as a heart stimulant. Digitalis has been prescribed since the 17th century, perhaps earlier, as a diuretic and to slow the pulse and is still the drug of choice for atrial fibrillation. In the 1770s, William Withering got an old family recipe, a herbal infusion for treating swollen legs, from a Shropshire woman and identified digitalis as the active one of the twenty ingredients. Many more antiarrhythmic drugs now exist (Young 2002: 57). Made up of surgical gloves, Band-Aids, syringes and IV-tubing (with an infusion of foxglove leaves in its stem) the work mimicked the language of the herbarium specimen, drawing a viewer in to examine the content they were expecting, only to surprise them with its incongruous materials.
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  Livingstone

  A small wooden chip from the same object collection as the medicine chest balanced on top of one of the bottles from the chest. "The treatment, the Livingstone rouser, was formulated by Dr Livingstone, who, after an attack of malaria in 1853, patented this mixture of quinine and purgatives (calomel, rhubarb and jalop) mixed with opium (Barrett & Giordani 2017: 1655–1666). The chip balanced on its lid is said to be from the almond tree under which he proposed to Mary Moffat in 1844. The juxtaposition of these two objects, one representing the quantifiable and the other the poetic, draws the viewer to consider the conflation of these two realms" (Liebenberg 2021: 273).
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  ‘Mrs Glover attending to an ill African chief.’

  "The figure of ‘Mrs Glover’, kneeling and treating what appears to be a very ill man, exudes not only the authority of Western medicine within the local context but conveys her as the self-sacrificing and caring European ‘civilizer’ in service of expanding the empire, ‘the medicine chest conveniently by her side’ (Johnson 2008b: 259)" (Liebenberg 2021: 63 - 65).
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  A teeth mould guide

  "The large quantity of papers in the BC666 collection pertaining to dental matters – which includes ‘legal and financial papers of the dental practice, papers of the various dental societies to which Walter belonged from 1905 to 1934’ and letters on various dental matters, as well as a large section devoted to correspondence, memoranda and notes on the Medical, Dental and Pharmacy Act of 1928 – shows he was ‘very active in dental politics’ (Hart & Lydall 1981: 1). As an 'office-bearing member of the Dental Society of the Cape Province, and a member of the South African Dental Association, he was the key figure in formulating and presenting the dentists’ case against unqualified dental mechanics in the proposed new medical bill, which was passed in 1928 as the Medical, Dental and Pharmacy Act' (Hart & Lydall 1981: 1). This act was considered a milestone in the development of organised medical, dental and pharmaceutical practices in South Africa, establishing a single set of regulations for these professions across the country (Ryan 1986: 149–151). It was also, however, one of a series of laws passed in South Africa that have regulated indigenous medical practices since the 19th century. Legislation passed in 1862 prevented sangomas from practicing (Paarl in Bishop 2010: 14), and the 1928 act barred inyangas from practicing in all parts of the country except Natal, where they could continue to practice if granted a license (Flint in Bishop 2010: 14–15). The act also banned the indigenous use of ‘European’ methods of diagnosis and treatment, for example forbidding the use of stethoscopes by inyangas (Bishop 2010: 16)" (Liebenberg 2021: 53 - 55).