Naosanabis
We still take these two opinions as an illustration of how a statement can be determined. Looks like the colored people today are unanimous in their statement, outgoing of the right suction consonant. For their notion, they will be able to find a (we believe illogical) reason or justification. We are still convinced that the statement honored. Eggt in 1856 gave his high query under the Namas, the most acceptable. According to him, the member is a birthmark (not a gatheringǃ), And ǀǀ Nau-, or ǀǀ nao- within his audio environment, is a point, like an arrow. The name comes that the anthropomorizing Khoekhoen saw the forest on the hang as a pointed birth. Look further th a ** 858- 9.
About this item
Identifier
4429_SKCPN
Title
Naosanabis
Alternative Title
Naosanabis
Georeference Sources
S 2318 DB
Relation
ou naam van leonardville
Is Part Of
longitude
18.875
latitude
-23.625
Measurement Accuracy
12.5 km radius
Source
eng
Hanse SD 1977 and five other Khoekhoen of Leonardville Conversion 'It is, but this place where we are now called in the old days ǀ [Naosanabes. The adults gathered at the beginning. It was the place where the old people gathered. ǀǀ Nao is the old people, -sana- is gathering, --bes is the place '. Kariseb e 1977 Former Sergeant Conversation 'ǀ [Naosanabis. This word ǀǀ Nao is Grandpa. ǀǀ Naosanabis is where the old people come together. Yes, so it was '.
afr
Hanse SD 1977 en vyf ander Khoekhoen van leonardville Gesprek 'Dit is maar hierdie plek waar ons nou is wat hulle in die ou dae so genoem het, ǀ [Naosanabes. Die grootmense het hier aan die begin bymekaarge kom. Dit was die plek waar die oumense bymekaargekom het. ǀǀNao is die oumense, -sana- is bymekaarkom, -bes is die plek'. Kariseb E 1977 Oud-sersant Gesprek 'ǀ [Naosanabis. Hierdie woord ǀǀnao is oupa. ǀǀNaosanabis is waar die oumense saamkom. Ja, so was dit'.
Description
eng
We still take these two opinions as an illustration of how a statement can be determined. Looks like the colored people today are unanimous in their statement, outgoing of the right suction consonant. For their notion, they will be able to find a (we believe illogical) reason or justification. We are still convinced that the statement honored. Eggt in 1856 gave his high query under the Namas, the most acceptable. According to him, the member is a birthmark (not a gatheringǃ), And ǀǀ Nau-, or ǀǀ nao- within his audio environment, is a point, like an arrow. The name comes that the anthropomorizing Khoekhoen saw the forest on the hang as a pointed birth. Look further th a ** 858- 9.
afr
Ons haal nog hierdie twee opinies aan as illustrasie van hoe ’n verklaring vas kan word. Dit lyk of die Bruinmense van vandag eenparig is in hulle verklaring, uitgaande van die juiste suigkonsonant. Vir hulle opvatting sal hulle wel ’n (ons meen onlogiese) rede of regverdiging kan vind. Ons is nog van oortuiging dat die verklaring wat eerw. Eggert in 1856 na sy ywe- rige navraag onder die Namas gegee het, die aanneemlikste is. Die lid -sana- is volgens horn ?n geboortemerk (nie ’n bymekaarkoms nieǃ), en ǀǀnau-, of ǀǀnao- binne sy klankomgewing, is ’n punt, soos van 'n pyl. Die naam kom daarvan dat die antropomorfiserende Khoekhoen die bos aan die hang gesien het as ’n gepunte geboortemerk. Kyk verder TH A** 858- 9.
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