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San tsî Khoen Digital Archive ǂoaba ǂans
Semantics (Philosophy)

  • Three nineteenth-century Southern African San myths: A study in meaning

    Indigenous significances of nineteenth-century |Xam San folktales are hard to determine from narrative structure alone. When verbatim, original-language records are available, meaning can be elicited by probing beneath the narrative and exploring the connotations of highly significant words and phrases that imply meanings and associations that narrators take for granted but that nonetheless contextualize the tales. Analyses of this kind show that three selected |Xam tales deal with a form of spiritual conflict that has social implications. Like numerous |Xam myths, these tales concern conflict between people and living or dead malevolent shamans. Using their supernatural potency, benign shamans transcend the levels of the San cosmos in order to deal with social conflict and to protect material resources. As a result, benign shamans enjoy a measure of respect that sets them apart from ordinary people.

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  • Cognitive and social aspects of language origins

    Theorists of the origins of language seem to assume that the only function of language is communication. Or that everything that language is and does can be explained as if it were simply an advanced form of communication. In fact, though, virtually all languages are far more complex than they need to be for one-to-one communication. This paper attempts to answer the question as to why that should be. It argues that the answer lies in the evolution of narrative, that is, story-telling, legend, and myth, as culturally important means of expression. It demonstrates that the evolution of narrative, and especially of myth, requires linguistic complexity, and in particular, recursion. It further argues that language coevolved with mythology in symbolic frameworks which extended, to the limits of cognition, the capacity for verbal expression.The focus is on just one sentence, which describes a habitually continuous action, within an interrogative sentence, within an imperative sentence, within another imperative sentence, within an indicative sentence, within a /Xam myth or fable in which animals act as people, but in culturally meaningful and stylized form

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